“Even a mildly intelligent person can organize an abortion abroad”: Kaczyński’s statement on abortion tourism and the legal fiction of criminalisation

The Polish ruling party’s leader, Jarosław Kaczyński, gave an interview to Wprost magazine titled “Even a mildly intelligent person can organize an abortion abroad” (Olczyk and Miziołek 2021a). In the interview he openly points to the possibility of going abroad to obtain an abortion as an easy way of circumventing the abortion ban. In the same interview, Kaczyński denies that Poland in fact has an “abortion ban”, or that the recent legal changes (eliminating embryopatological indications for legal abortion effective January 2021) in any way “threaten the interests of women” (Olczyk and Miziołek 2021b). Kaczyński also mentions that women in Germany need “various certificates” in order to access abortion, making a parallel between German and Polish regulations, despite the latter being one of the most restrictive in the world.

By citing the ease of organizing an abortion abroad, the party leader, usually a skilled strategist, angered many environments. Last autumn Polish women have organized protests of unprecedented scale against further criminalization of abortion, which was passed regardless, by way of a Constitutional Tribunal ruling. Kaczyński’s statement can easily be read as patronizing: the leader suggested, that a total ban is easy to circumvent, therefore there is no cause for social discontent. This suggestion, best described as gaslighting, did not appease the public. Some pointed out that not everyone can afford to travel abroad, and leave their families, jobs and responsibilities to seek medical care in a foreign country, especially during the pandemic. In the context of expanding criminalization, it was also strange for a politician to ensure citizens that they can escape the law by leaving the country. This statement amounted to admission that abortion law is a dead letter law: abortion is forbidden, yet we all know women have it, only not in Poland.

On the other side of the political spectrum, a fundamentalist think-tank “Ordo Iuris”, rooted in the Tradition Family Property network, responded by formulating a new goal: putting an absolute stop to abortion migration and at-home abortion (Waloch 2021; Kwaśniewski 2021). This ambitious declaration came shortly after the think tank’s previous postulates were realized (embryopathological indications removed as grounds for legal abortion). It’s a sign that the anti-choice movement, in which Ordo Iuris plays an important role, will always formulate new, further reaching goals. It is therefore a new kind of actor on the Polish political scene, that makes the Catholic Church’s hierarchy look moderate in comparison. The ruling party, accustomed to a peaceful co-existence with the Catholic Church hierarchy, finds itself in a new, inconvenient situation: Ordo Iuris raises postulates based on ideas of “tradition” and “Christianity”; it is hard for Law and Justice to reject their postulates, as they base their program on similar ideas. On the other hand, the changes demanded by Ordo Iuris, particularly further tightening the abortion ban, are not popular among the majority of the citizens. The political struggle around embryopathological indications in the autumn of 2020 brought about political protests of unprecedented scale, and cost the ruling party about 9 points in the polls. The new, fundamentalist political force in the Polish political scene is forcing the ruling party’s hand, and drawing more attention to a controversial topic.

The third, maybe unintended result the Wprost interview is that abortion tourism is becoming even more visible, present in the public debate. The interview is one of the first official statements in which a Polish member of the Parliament acknowledges abortion tourism and its place in maintaining the abortion ban. Without the possibilities of circumventing abortion criminalization, it could not be sustained. The social reality of abortion criminalization rests on simultaneous stigmatization and accessibility of abortion. Accessing abortion is harder in Poland, than in countries, where is not criminalized, meaning it costs women more time, money and effort to overcome stigmatization and find an acceptable solution. Nevertheless, criminalization does not make abortion impossible, and therefore the legal fiction can be maintained. This arrangement allowed the government, the Church and the society maintain a delicate equilibrium between public condemnation of abortion on the symbolic level, and the clandestine, privatized, matter-of-fact practice of abortion in the reproductive lives of women in Poland. The recent events are marked by intensified efforts to unmask that unspoken status quo, and change the place of abortion in the Polish public life.

Article by Dr. Agata Chełstowska


Kwaśniewski, Jerzy. Newsletter. 2021. “Zatrzymujemy Promocję Przestępczości Aborcyjnej (Newsletter Ordo Iuris),” May 25, 2021. kontakt@ordoiuris.pl.

Olczyk, Eliza, and Joanna Miziołek. 2021a. “Jarosław Kaczyński Dla „Wprost”: Każdy Średnio Rozgarnięty Człowiek Może Załatwić Aborcję Za Granicą.” Wprost, May. https://www.wprost.pl/kraj/10449780/jaroslaw-kaczynski-dla-wprost-kazdy-moze-zalatwic-aborcje-za-granica.html.

———. 2021b. “Jarosław Kaczyński Dla „Wprost”: Każdy Średnio Rozgarnięty Człowiek Może Załatwić Aborcję Za Granicą.” Wprost, May. https://www.wprost.pl/kraj/10449780/jaroslaw-kaczynski-dla-wprost-kazdy-moze-zalatwic-aborcje-za-granica.html.

Waloch, Natalia. 2021. “Koniec z Aborcją Polek Za Granicą Oraz w Domu, Koniec z Pigułką ‘Dzień Po’. Ordo Iuris Szykuje Blitzkrieg Nowych Przepisów.” Wysokie Obcasy, April 25, 2021. https://www.wysokieobcasy.pl/wysokie-obcasy/7,163229,27125283,koniec-z-aborcja-polek-za-granica-oraz-w-domu-koniec-z-pigulka.html.

Requests, Memes and Networks: Transgressing the national boundaries in the context of criminalization of abortion in Poland

The Polish embassy sent a letter to Czech officials demanding, that the Czech parliament does not pass a law clarifying that Polish women can obtain abortions in Czech Republic. In the March 2021 letter a Polish diplomat warned that passing such a law would be “unfortunate” for the Czech-Polish diplomatic relations, since the law would be “openly motivated by an intention to circumvent the Polish law, which protects the unborn human life” and that this propositions “are aimed at encouraging Polish citizens to break Polish law” (p.mal 2021).

The Polish abortion ban, tightened in January this year to exclude embryopathological indications, forces Polish women to travel for abortions, often to neighboring countries. The Czech Republic has long been one of those destinations, and the planned legislation is supposed to update the current 1986 law to adjust it to the new context of EU membership. The new law is only supposed to formalize an ongoing practice of providing medical care to Polish women in Czech Republic, but it still stimulated Polish officials to take a stand.

The voice of the Polish official might seem comic and it has, in fact, given rise to many a meme. The strangeness of this request to prevent women from having abortions in Czech hospitals stems from an elementary legal rule: jurisdiction. The law of a certain country only applies to this country’s territory. The desire of the Polish politicians to foil any woman’s attempt to escape the criminalization of abortion in Poland, even outside Poland’s territory, goes against the rule of jurisdiction. The officials are acting as if the Polish law could be binding even outside Poland. We might call this ambition, expansiveness or a bid for ultra-sovereignty.

Ultra-sovereignty is an effort to expand the binding force of certain laws beyond a country’s territory (by means other than international treaties), or at least to create an illusion of such power. This illusion, creating a perception among the Polish public, that abortion is illegal for Polish women everywhere, might prove crucial, as criminalization comprises of so much more than just the legal order. Public perception, popular understanding of rules, laws and their implementation, as well as the effects of stigmatization of a certain criminalized act or issue, all constitute the functioning social reality of criminalization.

The Polish official’s letter seems to be aimed at creating an illusion, however contrary to legal rules, that Polish women cannot find help anywhere, and cannot escape the Polish law. Legally, these claims are empty, but on the level of public perception, their role is to increase the impression of illegality, the unacceptability of abortion travel, and feelings of loneliness and helplessness. While legal debates will continue, the public understanding of the issue might only retain the vague information about the ambitions of the Polish state to stop Polish women from going abroad to terminate a pregnancy. On the other hand, the news brought about many satirical responses, including memes, showing the Polish embassy’s efforts as comic and delusional.

“The Czechs after finding out the Polish don’t like their law. Hello!”

Source: Średnio Się Przejęli 2021; Polska to Oficjalnie Mem 2021
“Polish ambassador in Czech Republic: Don’t let Polish women have abortions in your country, because it is illegal in our country. The Czechs: Thank you very much for this piece of invaluable information, but I really don’t give a shit.”

The increased visibility of abortion tourism (or abortion migration) is a new phenomenon in Polish abortion debate. I hypothesize it is a result of a new type of pro-abortion activism. New activist groups seem to adopt a strategy, in which organizing, facilitating and popularizing at-home pharmacological abortions and abortion tourism is prioritized over strategic litigation and facilitating legal abortions in Poland. These new activist groups choose to center the conditions and costs the abortion ban imposes on women, while directing public attention away from monstrous-fetal imagery of the anti-choice movement. Most of these groups were founded between 2016 and 2021 (e.g. Aborcyjny Dream Team, Ciocia Czesia), although some go back as far as 2006 (Kobiety w Sieci).

One of the results of this strategy is a dissemination of knowledge on how to safely circumvent the abortion ban. A recent interview in Newsweek reveals, that it was in fact one of such groups that initiated the legislative update that is being processed by the Czech parliament (Pawlicki 2021). Ciocia Czesia (“Auntie Czesia”) is a group of Polish women living in the Czech Republic, who facilitate contact between Polish women seeking abortions and two Czech clinics (one private, one public). Thanks to online crowdfunding, the group can also provide financial assistance to those who cannot afford the trip. Ciocia Basia activists point to other similar groups in Austria and Germany as inspiration and source of know-how (Ciocia Basia and Ciocia Wienia) (ibidem). An important part of this activism lies in its openness and the rejection of secrecy, a conscious effort to combat abortion stigmatization and fear around facilitation – crucial components of criminalization.

These developments demonstrate how criminalization of abortion is a constant negotiation and struggle between different actors (national states, citizens, clinics, public opinion) and that new, surprising strategies are being formulated to address it. Transgressing national borders seems to be a growing feature in the debates and practices around abortion criminalization.

  • Pawlicki, Jacek. 2021. “To z Jej Powodu z Polskiego Dyplomaty Śmieją Się w Czechach. „Ciocia Czesia” Pomaga Polkom Zorganizować Aborcję Za Granicą.” Newsweek, May. https://www.newsweek.pl/swiat/aborcja-w-czechach-polki-pomagaja-polkom/ynqb794.
  • p.mal. 2021. “Ambasada Do Władz Czech: Nie Ułatwiajcie Aborcji Polkom.” Rzeczpospolita, May 2, 2021. https://www.rp.pl/Dyplomacja/210509961-Ambasada-do-wladz-Czech-Nie-ulatwiajcie-aborcji-Polkom.html.
  • Polska to Oficjalnie Mem. 2021. Mem. https://memy.jeja.pl/759450,polska-to-oficjalnie-mem.html.
  • Średnio Się Przejęli. 2021. https://kwejk.pl/obrazek/3763313/srednio-sie-przejeli.html.

Article written by Dr. Agata Chełstowska.