What are the chances for grace on a broken planet? In times like ours, it seems almost frivolous to seek conceptual refuge in the idea of grace and its aspiration to “ascend to the celestial spheres” (Sor Juana). And yet, radical efforts of graceful repair and decreation will be needed to come to terms with the brokenness of this planet. Are we able and ready to think of grace-in-the-flesh as a critical intervention into spiritual matters where matter matters as much as the spiritual?
Simone Weil: Essai sur la notion de la lecture Janvier/Mars 1946, Nouvelle Série, 1ère Année, No. 1
OVERVIEW Since 2019 at the Engadin Art Talks, Thomas Hirschon has intensively engaged with Simone Weil. The denʞkollektiv thanks Thomas to present seven art works: (1) Me, She, (2) Simone Weil Map, (3) Médaillon, (4) Cover for ‘Die Weltwoche’, (5) My Dreams, (6) SW Annabelle, and (7) Eternal Ruins. For more information visit: www.thomashirschhorn.com (1) ME,
Isabella is a lecturer in Religious Studies at the University of Kiel. She was previously lecturing at the universities of Würzburg, Erfurt and Jena. She studied Greek and Latin Philology as well as Philosophy in Würzburg, Thessaloniki and Padova. She received her MA in Ancient Greek from the University of Würzburg and her PhD in
Luca Pellarin (Erfurt) & Thomas Sojer (denʞkollektiv): Reading Pierre-Joseph Proudhon – Franz C. Overbeck and Simone Weil in catalogical notes.
The French political theorist Pierre-Joseph Proudhon (1809-1865), the German theologian Franz C. Overbeck (1837-1905), and the French philosopher Simone Weil (1909-1943) share an interest in rethinking socialism against the backdrop of a sharp criticism of Christianity. Proudhon lays the foundation of this philosophy, leaving Overbeck and Weil to carry on his heritage, albeit in opposed